Soul in judaic and islamic traditions
Emma Jung - On the Nature of the Animus and the Anima & The Anima as an Elemental Being
Sabina Spielrein - Destruction as the Cause of Coming Into Being - TAKEN
Eros and Tanathos in Era of Artificial Intelligence - TAKEN
contribution to Atlas of Archetypes and Animal Spirits
Psychotherapeutic method / approach of Your choice
The Red Book - TAKEN
who am I
who are You
is this a course for You ?
credits (2 ECTS for >75% attendance, +1 for referat/experiment)
Hausarbeit possible
need help ? (tutor: a.terzieva@udk-berlin.de)
Leistungsnachweis
signature-related issues
Smartphone & Feedback box
Take a pen and piece of paper (or ask Your neighbor if You can borrow it)
Ask Yourself a question: "Does soul exist ?"
Wait a while (cca 3-5 inhale-exhale cycles)
Write the answer - either YES or NO - on the paper
Put the answer into feedback box
Vṛtti (वृत्ति) – Fluctuations of the mind (thoughts, emotions, perceptions); most dynamic and gross.
Saṁskāra (संस्कार) – Latent impressions or mental habits left by past vṛttis.
Manas (मनस्) – The sensory mind, coordinating input and response; "inner instrument" of perception.
Citta (चित्त) – The storehouse of impressions, conscious, subconscious and unconscious mind.
Buddhi (बुद्धि) – Intellect, faculty of discernment, reason, and decision-making.
Ahaṁkāra (आहंकार) – Ego-identity, the sense of "I am this body/mind/personality" & "I do this".
Aham (अहम्) – The primordial I-sense, pure self-reference, "the strange loop" symbol.
Jīva (जीव) – The embodied self, individual, distinct soul undergoing experience, transformation and change.
Ātman (आत्मन्) – The true Self, pure consciousness, transcendental soul, unchanging, infinite, witness of all.