Vṛtti (वृत्ति) – Fluctuations of the mind (thoughts, emotions, perceptions); most dynamic and gross.

Saṁskāra (संस्कार) – Latent impressions or mental habits left by past vṛttis.

Manas (मनस्) – The sensory mind, coordinating input and response; "inner instrument" of perception.

Citta (चित्त) – The storehouse of impressions, conscious, subconscious and unconscious mind.

Buddhi (बुद्धि) – Intellect, faculty of discernment, reason, and decision-making.

Ahaṁkāra (आहंकार) – Ego-identity, the sense of "I am this body/mind/personality" & "I do this".

Aham (अहम्) – The primordial I-sense, pure self-reference, "the strange loop" symbol.

Jīva (जीव) – The embodied self, individual, distinct soul undergoing experience, transformation and change.

Ātman (आत्मन्) – The true Self, pure consciousness, transcendental soul, unchanging, infinite, witness of all.

Create groups of five. Discuss & present to each other Your personal answers to the question "What is soul / (How) can/do You define it ?

And the reason is that human nature was originally one and we were a whole, and the desire and pursuit of the whole is called love. There was a time, I say, when we were one, but now because of the wickedness of mankind the gods have dispersed us ....

Maydays assignment: Listen to the audiobook "Eros and Psyche"